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Disciple: Doing the Hard Work

How St. Joseph’s, Durham, weathered—and thrived during—the pandemic

By Summerlee Walter


The St. Joseph’s church building is something of an anamoly on its Durham block. Built from beautiful Rowan County granite in a traditional style—arched red door and windows, stained glass, a cross at the peak of the roof—the former mill church’s nearest neighbors are a BP gas station and the crowded parking lot of a commercial plaza containing a Whole Foods and an Edible Arrangements. Located just off of NC Highway 147 near the leafy Duke University East Campus, St. Joseph’s sits on a main thoroughfare through downtown Durham. On a Sunday morning, locals driving by might see the congregation gathered on the front lawn after worship for lemonade and popsicles—or coffee and doughnuts once the weather turns cold. A passerby on foot might stop to inquire what’s going on and be offered a sweet treat and conversation. The next Sunday, they might come to worship.

[Image: Parishioners gather for a work day at St. Joseph’s, Durham, where the entire congregation collaborates to do the work of the church. Photos throughout courtesy of St. Joseph’s]

This is what the people of St. Joseph’s do well: use their gifts for discernment, celebration, and deep, real connection to embrace each other and decide together how to adapt to what’s happening in their neighborhood and the world. Fellowship on the lawn started as a pandemic necessity, an adaptation to keep everyone safe while honoring their need for connection, but evolved into a delightful tradition. This flexibility is an important gift for the congregation, which includes many students and professors from Duke University and its affiliated hospital who might be members for only a few years before moving on to their next position. Long-time members embrace new members, and the small size of the congregation—about 50 people gather to worship each Sunday—means everyone, from graduate students to retirees, knows each other. In that sense, the church is truly intergenerational. The vestry reflects the diversity of the church, with four long-time members and one new members serving on the five-person body.

One of the most remarkable things about St. Joseph’s is the way the church has emerged from COVID-19. The congregation actually grew during the pandemic, with more worshipers now gathering on Sunday mornings than before lockdowns started in spring 2020, and there is a lot of energy in the congregation. They are in the midst of launching a children’s ministry and a prison re-entry team, resuming a lay-initiated, lay-led weekday Taizé-style service, and revamping their website and Instagram presence. This is nothing new for the people of St. Joseph’s, though, who have a long tradition of doing the work, both spiritually and physically, needed to maintain the congregation and its building.

One of the most visible parts of this work is the breakfast ministry, which has served the community in various configurations since 2007. Before COVID-19, members of the community, including many from the local population of people experiencing homelessness, were invited to gather in the parish hall for a hot breakfast each weekday morning. When COVID-19 struck, out of concern for the safety of the medically vulnerable population it served, the communal breakfast went on hiatus, and a drop-by feeding ministry—sausage and egg biscuits, coffee, grits when available and bagged lunches—took its place. As vaccination rates increased and restrictions lifted, St. Joseph’s reintegrated the community aspect of its breakfast ministry as neighbors gathered in a socially distanced circle in the church’s driveway to enjoy breakfast casseroles, sides and coffee. The ministry is led by St. Joseph’s, but volunteers come from across the community. Once per month, anyone who wants to joins a casserole-baking party at vicar the Rev. Dr. Lauren Winner’s house, and others bake in their own kitchens using recipes for grits and turkey casserole or blueberry French toast casserole available on the church’s website.

CELEBRATING AND MOURNING WELL

st-josephs-celebrating-web_908

Gathering around food is a theme at St. Joseph’s. Historically, the church gathered for a feast after the Easter Vigil to break the Lenten fast. This year, though, they decided to try desserts instead. In response to an invitation in the weekly enews, several newcomers to the church, who named themselves the “Baking Magnolias,” cleaned out and beautified the parish house, baked a wide array of delicious desserts, including vegan offerings, and hosted a feast that stretched late into the night. On Easter Sunday, another parishioner arranged to roast a whole lamb on a spit in the church courtyard.

During a recent visioning session, the vestry identified having really good celebrations everyone is welcome to attend as a charism of the church. Winner writes prayers to mark life events and transitions and includes them during the Eucharistic celebration. When a transgender member recently changed his name, the church celebrated with him during worship and afterward. When the church’s diocesan intern finished his internship, the church celebrated. When their former deacon retired, the church celebrated.

[Image: Celebrating well is one of St. Joseph’s charisms, whether that looks like an outdoor coffee hour after church or a lamb roast on Easter Sunday. The community the congregation has built allows for real connection and discernment.]

St. Joseph’s also helps its members mourn. When senior warden Sarah Barton had a complicated miscarriage last fall, both her priest and her church community supported her. “It was a place where I felt I didn’t have to hide that,” she said. “St. Joseph’s is the kind of place where I can mention that and it wasn’t awkward. People didn’t say super trite things; they said meaningful things.

“St. Joseph’s is really good at cultivating a space that allows people to show up as their authentic selves and grieving with people and accompanying people through things that are really hard. And a lot of times they do that through corporate prayer, but then other times it’s just that we’ve cultivated a community where people aren’t told to cover up when they’re upset.”

Like any community, disagreements—about finding a new vicar, about COVID-19 protocols—exist at St. Joseph’s. The depth of relationships among members and the culture of being together in Christian community, however, allows the congregation to talk through disagreements.

“Our commitment to remain together across deep disagreements is a real mark of belonging,” Barton said. “We will stay with you even if we disagree with what you’re saying. We will take your opinion seriously even if it turns out that something doesn’t go the way you wanted it to go, and we’re really concerned that you feel still like you belong here, so let’s have a conversation about how that looks.”

DISCERNING LAY LEADERSHIP

St. Joseph’s has a long history of lay leadership. The church was in the midst of a clergy search during COVID-19, so, without a vicar or an interim, lay leaders took on all the roles, including preaching, to maintain a vibrant worship life over Zoom.

“It was intense; it was the church holding up the grounds and the vestry and doing the search process, but then also having to find supply and, a lot of times, just rely on the lay leadership to have Morning Prayer happen,” Barton explained. “That was an incredible bonding experience, so I think when we came back in person, we had gotten closer to one another. Some people started attending St. Joseph’s on Zoom who had not attended previous to COVID, so it was this amazing thing to be like, ‘I get to meet you in person after two years!’”

spit-roasted-lamb-web_469

Calling Winner, who arrived as vicar mid-pandemic, has also brought energy to the church through her leadership, preaching and teaching, and support of lay ministries. The church held 10 different Holy Week services this year, and during the overnight vigil, a new practice this year, half a dozen people showed up for the 3:30-4:30 a.m. slot.

“It’s in the DNA of the church,” Winner says of the energy, enthusiasm and flexibility the congregation exhibits. “It’s a very scrappy church. It is a working church.”

Due to its size and embrace of lay ministry in all its forms, there is plenty for everyone to do at St. Joseph’s. The congregation tries to be disciplined, though, about not overwhelming visitors and new members with offers to join committees and volunteer. Instead, it’s a church where, as Barton described it, “it’s easy to see your own calling, to see your own life as a lay minister having a baptismal vocation connected to the work the church is doing.” That ministry might take the form of maintaining the building and grounds, setting up the altar for worship, running the livestream, baking casseroles or helping to start a ministry.

[Image: Celebrating well is one of St. Joseph’s charisms, whether that looks like an outdoor coffee hour after church or a lamb roast on Easter Sunday. The community the congregation has built allows for real connection and discernment.]

“St. Joe’s is very seriously committed to helping people discern the shape of their ministry in our community and in their daily lives as well and takes Christian identity and Christian life really seriously,” Barton said. “It’s not just people interested in ordained ministry or interested in the feeding ministry. I think the Baking Magnolias were exercising their baptismal vocation.”

For Riley Yang, that calling is one of welcome. She moved to Durham in June 2021 and started attending St. Joseph’s in August after a friend invited her to the church’s Feast of St. Phoebe celebration. She said the invitation to find a way to serve shortly after she became a member made her feel like part of the church. Yang decided to volunteer for the altar guild and as an usher. Listening to her talk about the experience, it is clear she found the right ministry for her gifts.

“I love being an usher. I just like saying good morning to people: ‘Good morning and welcome to St. Joe’s.’ It’s like my favorite thing.”

WORSHIP

Like everything else at St. Joseph’s, Sunday morning worship is a communal effort. A dozen or more volunteers gather to set the altar, welcome visitors and pick up doughnuts for coffee hour. A sense of welcome pervades the church.

“Even if I’m kind of dragging myself to church, I get excited with the welcome that Lauren gives to us,” Barton said. “It’s a very welcoming atmosphere supported by Lauren’s words of welcome and genuine, ‘I’m so glad to be in worship with y’all.’”

The preaching also inspires. Winner is a noted and powerful preacher, and she is supported by a strong rota of lay and ordained preachers, many of whom attend Duke Divinity School. Winner, in turn, supports the lay preachers with feedback and formation, and, in the past, the church has even had sermon feedback committees. The dedication to preaching and teaching is one of the strengths that attracts people to St. Joseph’s.

“I always appreciated Bible teaching that is more intellectual, which I found at St. Joe’s, and it’s been really good for my spiritual growth,” Yang explained.

Worship is not only about preaching, of course, and the church pays attention to all aspects of the service. While the deacon is setting the table, the congregation celebrates and uplifts its members with communal prayer. During the announcements, Winner clearly explains the Eucharistic choreography so everyone is included and no one feels lost.

The details of Sunday morning worship could serve as an emblem for everything that works about St. Joseph’s: grounding in the Gospel, attention to the needs of each person, a sense of celebration, and a strong partnership between lay and clergy leaders.

“I don’t think St. Joe’s has the secret sauce,” Barton said. “I think St. Joe’s is doing the hard work of paying attention to the Spirit’s work in our midst, and paying attention to what is bringing life to one another, and joining our efforts with the Spirit’s efforts in trying to be faithful and stick with one another through hardship and get to know each other, even though some of us might leave. We’re trying imperfectly to listen to what each other need, and we’re trying to be honest with each other about our lives before God and our lives together at St. Joe’s and do something about that, not just talk about it.”


Summerlee Walter is the communications coordinator for the Diocese of North Carolina.


Tags: North Carolina Disciple / Congregational Vitality

The Rev. Earnest Graham
Regional Canon
919-834-7474, ext. 5405 
The Rev. Canon Dr. Sally French
Canon for East Regional Ministry and Collaborative Innovation
The Rev. Daniel Dario Robayo Hidalgo
Missioner for Latino/Hispanic Ministries
919-834-7474, ext. 5414 
The Rev. Kathy Walker
Missioner for Black Ministries
919-834-7474, ext. 5413; 786-417-3261 

The Rev. Earnest Graham

Regional Canon
919-834-7474, ext. 5405 |

Canon Graham serves as a regional canon located in the Greensboro and Winston-Salem convocations.

Prior to attending seminary, Canon Graham worked as a graphic artist in advertising as well as an illustrator. He comes to the Diocese from the Episcopal Diocese of Southern Virginia where he served as interim rector of Hickory Neck Episcopal Church in Toano, Virginia, and rector of St. Matthew's in Chesterfield, Virginia.

Ordained in 2001, Canon Graham’s service to the church began long before he entered Virginia Theological Seminary. While a lay member at St. Mark’s Episcopal Church in Casper, Wyoming, he chaired committees and directed ministries, he led youth programs and served as a vestry member, acolyte, LEM and hospital visitor. His call deepened, leading him to VTS in 1998; he remained in Virginia following his ordination.

In his free time, Canon Graham continues to practice art, creating comic book translations of the Bible; he is currently at work on selections of the Psalms.

The Rev. Canon Dr. Sally French

Canon for East Regional Ministry and Collaborative Innovation

The Rev. Dr. Sally French serves as the canon for east regional ministry and collaborative innovation for the Diocese of North Carolina. In her role as regional canon, she is part of a team of missioners and canons dedicated to increasing the vitality and impact of congregational development initiatives at the local, regional and diocesan levels. Sally’s work focuses on the Raleigh, Durham and Rocky Mount convocations of the Diocese.

Originally ordained in the Anglican Church of Canada, Sally has served congregations in Edmonton, New York, Central New York and North Carolina. She has served internationally in Jerusalem (St. George’s College) and West Africa (Diocese of Guinea). Her B.A. (economics and history) and M.Div. are both from Trinity College in the University of Toronto and her D.Min. is from Virginia Theological Seminary. Prior to joining the bishop’s staff, Sally served on the Standing Committee of the Diocese, including a term as president. She is married to Clarke French, the rector of Church of the Holy Family, Chapel Hill, and they have two children, Jack (15) and Elizabeth (10).
Sally’s interests include pilgrimage and leadership development. She is the author of “Hearts Set on Pilgrimage: A Guide for Individuals and Groups” (Church Publishing, Inc, forthcoming October 2021) and is interested in the ways that formation and spiritual practices can inform and enhance clergy and lay leadership. She has advanced level certification in interim ministry and has served to support transition in congregations and in a previous diocese, as a diocesan consultant for transition. Sally brings skills in change management, project development and congregational support and looks forward to connecting with lay members and clergy in the communities of the East Region.

The Rev. Daniel Dario Robayo Hidalgo

Missioner for Latino/Hispanic Ministries
919-834-7474, ext. 5414 |

Robayo served as the rector of Emmanuel Episcopal Church in Harrisonburg, Virginia for nine years before joining diocesan staff. A priest for 30 years who has served in a wide variety of parish settings and diocesan leadership roles, Robayo has great gifts in formation and congregational development. He understands his vocation as “empowering the ministry of the baptized in the church as well as in the world.” His passion is to “give people the tools to reflect theologically about their Christian identity and their place in the world so that in their daily lives they may represent Christ to the world.”

A native of Venezuela who has spent most of his adult life as an Episcopalian in the United State, Robayo seeks to walk with the worship communities of the diocese through the opportunities and challenges of being a multilingual, intercultural Episcopal branch of the Jesus movement.

Robayo is married to Nancy Urrecheaga-Robayo, an educator with many years of experience as a classroom teacher, principal and Godly Play instructor. Between them, they have 5 children and 6 grandchildren.

The Rev. Kathy Walker

Missioner for Black Ministries
919-834-7474, ext. 5413; 786-417-3261 |

The Rev. Kathy Walker previously served as the associate rector for pastoral care and parish life at St. John’s Episcopal Church in Tallahassee, Florida, though her call to church leadership and ministry is one she has answered her entire life. Prior to becoming a member of the clergy, over her lifetime she has served as a licensed lay reader, a lay Eucharistic minister, vestry member and church officer. She was instrumental in the founding of the David Henry Brooks chapter of Union of Black Episcopalians in the Diocese of Florida, and while serving as its president organized multiple forums about the future of Black churches.

Kathy believes strongly in the honoring and continuity of Black churches and hopes in her new role to help as many as possible not only survive, but flourish. She also wants to work with congregations to deepen their churches’ roots in the communities they already serve so well, and build leadership opportunities in the Church for future generations.

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